Patrick Lacroix – The Community Historian

Who are you?

Identity is a process, no? Quite briefly, then, the process has made of me a happy graduate of Bishop’s University and Brock University, a graduate of history programs in both cases. I am also a product of Cowansville, located an hour’s drive east of Montreal. (I may or may not resent the latter’s accidental proximity to my hometown; to quote Graham Chapman’s King Arthur, “’tis a silly place!”) When I am not making unnecessary references to British film culture, I work as reporter in and around Cowansville for The Record, Quebec’s only non-Montreal-based daily English-language newspaper. Of course, one would expect there to be only one of those. Next fall I will be pursuing doctoral studies in History at the University of New Hampshire.

What do you do for fun?

Through the better part of the last decade I have sought, in my spare time, to address the deficiencies of my formal education. The most glaring omissions are literary: only recently have I become acquainted with Dumas, Faulkner, Maugham, Swift, and Zola. While I cannot minimise the enjoyment of conversations and occasional (er, yes, occasional) mischief with some very close friends, the fun I take away from intellectual pursuits fulfils a deep, visceral need. Some people, in addition, have the luxury of visiting exotic locales all around the world; I immerse myself in philosophy and history and at times I build, quite discreetly, an extremely abstract world that suits only me. Thrust into an exotic setting I would find a way to escape to a plane of pure ideas… I am an odd duck.

What is your favourite community? Why?

I wish I could cite that ancient order of errant scholars who travel far and wide in the process of acquiring and disseminating knowledge – most universities have been and remain model United Nations by the diversity of their teaching corps. But of course, scholarly pettiness and intellectual pride have interceded, a sign perhaps that knowledge and wisdom are of two perfectly distinct species. My favourite community, then? I care deeply for my dear old Cowansville and its familiar faces, and the community I found at Bishop’s University, in Lennoxville, was beyond all expectations. In fact the sense of shared identity and mutual affinity at Bishop’s was unlike any other personal experience I might recall, and it taught me the many definitions of community. Yes, let’s say Bishop’s. ‘Tis a silly place as well as a sophisticated web of blooming individualities. (Perhaps should we consider putting that on the university crest.)

What is your superpower?

I am a committed seeker of knowledge, but my superpower would rather be that of expression. It is one thing to absorb, to amass information, and quite another to make sense of it, so as to ultimately share it without being redundant or reductive. While most superpowers must be used sparingly and with great caution, while literary inclinations are often misused and abused, I relish opportunities to harness language to thought, to put pen to paper, and offer a new vision, a new voice.

How do you use it to build community?

As a reporter for The Record, I use my pen to give expression to public trustees, small businesses, local community organisations, and concerned citizens. As an historian, I use my pen to give expression to ghosts – or so I would hope. I scour old, oft-dismissed documents and I find faint voices, rising, asking only to be carried forth into their future, our present. Readers need not worry; I have no interest in building a community of dead people… though I think I will have an advantage when the zombie apocalypse at long last strikes. Anyway, my point: community, like identity, is not a static fact, or a structure, but a process. Any present-day community exists in the past as much as it does in its acknowledged, tangible manifestations. Let forerunning voices speak, I say, and enlighten – in every sense of the word – the builders of today. Let there be a communion of the living and the dead in the interest of the former, a dialogue made only possible by the historian qua interpreter.

My Three Favourite Things About Patrick Are…

1. His favourite community! In spite of my incredible connection to – and powerful articulation-skills about – Bishop’s University, I’m not sure if I’ve ever heard the community described in such a perfect way: “‘Tis a silly place as well as a sophisticated web of blooming individualities.” Amazing.

2. Seeker, Amasser, and Expresser of Knowledge. Patrick seeks, amasses and expresses knowledge as a student of the most noble discipline in the humanities: History. He’s an Historian, too. The metaphor of giving his pen to ghosts is a great one. Patrick, for your noble pursuits of History – and your commitment to scouring the words of ghosts – I salute you.

3. So, He Made a Reference to the Zombie Apocalypse. I think that Patrick’s on to something with his idea of an Historian like himself colluding with ghosts to survive – if not lead – the Zombie Apocalypse. Pretty great. And this is all kinds of forward thinking genius.

- As told by John Horn

Harvard: The Bishop’s of America

The Principal's Residence at Bishop's has seen better days. This tends to be the case with Public English Universities en la belle province.

No, I didn’t flinch or stutter as I wrote the title of this article. It should be noted and emphasized that Harvard is behaving a little like Bishop’s University. Let me explain.

Last week, up-and-coming “newspaper” the The Globe and Mail published a story about the new Dean of the Harvard School of Business. This man, Nitin Nohria, made headlines because he did something that no other Dean of HSB has done in over 40 years. Mr. Nohria moved into a house on campus. “It was the only decision I made that my predecessors recommended against,” said Nohria.

Amazing. I know.

The reasons for Mr. Nohria decision to live on campus are pretty darn sound, whether you evaluate them with educational, business or community-development principles in mind. The Globe argues that Nohria argues that this marks his intention to throw-back the school to its academic and community roots. Here’s a quote of a quote from the article:

“There was a deliberate intent in which (HBS) was founded and the dean’s house was part of that. There was a feeling that this was a campus to which people would come to study and be part of a community,” says Prof. Nohria, 48, Harvard Business School’s 10th dean and the first to be born outside the US. “I always had the magical sense of this place.”

Let me tell you about a magical place. It’s called Bishop’s University and the school’s Principal – not President – is one of many faculty members and senior administration who live on campus. Today, Michael Goldbloom is the gentleman who occupies the Principal’s House these days – in my day it was the outstanding Janyne Hodder. Principals come and go, but the traditions don’t.

Principal Michael Goldbloom congratulates graduating students at his home - on campus - in Lennoxville, Quebec

During every Orientation Week first-year students visit the Faculty residences – located in the heart of campus – and seranade the Principal with the Bishop’s University school song. The Principal also invites the graduating students, by Division, to a champagne reception at his home on campus at the end of the semester – it’s a chance to congratulation them and wish them well for the journey ahead…the school’s modest goal is to host every student at a function at the house before they graduate. The home isn’t just a home, it’s a hub of scholarly community building.

And these are just two examples from what is perhaps the most vibrant campus communities in Canada.

Should Harvard Business Students seranade Dean Nohria now that he lives on campus? Yes, absolutely (it would make a great Organizational Behaviour case study). But, more importantly, people setting our to sculpt and shape and mould and impact certain communities should really live there while they do it.

Congratulations, Harvard. You just got a little bit closer to Bishop’s today.

German Athletes complain about Olympic Village

The German eagle in a cardboard version - befitting the architecture of the Olympic village?It may not exactly be “The House that Pain built“, but then the Olympic Village in Whistler is also not likely to appear as the last track on a Killing Joke-album. (And “The House that Pain built” of course is still MacKinnon Residence in Bishop’s University, Lennoxville, QC, but that’s a different story altogether). Still, Whistler has German athletes complaining, as German newspaper „Die Zeit“ reported yesterday.

The Olympic Village is compared to a boy scout-summercamp. German athletes told reporters that the living standard was rather poor, compared to European standards: bad housing, food served on paper plates and with plastic cutlery.

The German team criticizes the conditions in Whistler, getting more and more worked up. Hermann Weinbuch, one of the official coaches, said it’d be bad that athletes and coaches were living so far apart. Regarding food and the way it’s served he said that it really left “a lot to desire”. Yet the biggest problem according to Weinbuch’s book are still the drafty tents. “You can really catch a cold here, easily.”

His colleague Werner Schuster from the German ski jumpers likened the Olympic village to a boy scout-summer camp. “The standard of living is quite low. Five or even six people need to share a bathroom, and the walls are paper-thin “, explained Schuster. He admits to have had issues with all that at the start. “But now I kinda like it. And I think it’s an experience for the athletes. It’s a different ambience than a hotel with four stars, because you really have to sort everything out for yourself “, Schuster continued.

Thinks Whistler is "an experience for the athletes": Werner Schuster.

Thinks Whistler is "an experience for the athletes": Werner Schuster.

During the Winter Games in Salt Lake City and Turin, some of the athletes were not accommodated in the Olympic Village. Because travelling to the games would’ve been long and cumbersome, the Deutsche Skiverband (German Skier’s Union) had booked private quarters near the event locations for athletes, coaches and other personnel. That’s a privilege that only our Alpine-ace Maria Riesch enjoys right now, along with the other ski racers as well as their advisors, trainers and their entire technical crew.

One user comments in the „Die Zeit“-forum: ”I was in Whistler two years ago. It’s a totally artificial village with everything that people under 25 need in order to have fun – if they’ve got rich parents, that is. Everything was so expensive there – so it really baffles me why the Olympic teams are housed in tents and cardboard-architecture.”

On the other hand, this anonymous user admits that we Germans have this knack of projecting our architectural and construction needs on other nations. And I guess he’s right: In Germany, everything is built to last for eternity, most architecture is really heavy masonry or even concrete, wooden houses are totally exotic (you have something like that in your garden, but you don’t live there). Maybe that’s one of the typical German quirks, to build any house like a u-boat pen. But it’s a nice one. F*** off, Katrina. Our masonry is as heavy as our music.

Suffers from "Whistler-shock": German coach Weinbuch.I still remember when my wife was first exposed to Canadian architecture in 2005 (talking about individual houses, now). It was up in Belvedere in Lennoxville, where a couple of friends of mine back from the old Bishop’s days were living in one of those little houses (the white one with the green windowframes to be exact). Involuntarily, as we pulled up the driveway, my lovely wife Silke alluded to Star Wars: “They live in that thing? They’re braver than I thought…”

“Ask me about my University”

So, Bishop’s University’s Principal, Michael Goldbloom, has asked alumni from the school to engage people in “a purple conversation.” Here’s a bit of a snapshot into the purple conversation (click on the link) we could have, you know, if you leave some comments and ask questions (ie. “John, it’s hard to understand what you’re saying because there’s street noise and you talk too fast. What the hell are you saying?”). Thanks for your time. And raise a toast to Bishop’s University!

- JCH