Hartz IV: No flat for Oki

German punk Oki in his "living room": The train station in Solingen.

German punk Oki in his "living room"

It’s been in the air for a while, a change more felt than actually observed. “The point at which it falls apart”, to quote the title of my favourite album by British band mesh. German society is changing. Since out of all things, the socialist-green coalition that ran the country from 1998-2005 chose to hail the American ideal of a state where everyone is responsible for themselves instead of clinging to “soziale Marktwirtschaft” (social capitalism, a German terminus technicus designating a society constructed on solidarity with capitalism kept at bay by the government), the country has been in a state of fear. Fear of unemployment, fear of losing social status, fear of “not making it” in the eyes of others. Fear of falling through the meshes of the social net that’s supposed to keep you from going right to the bottom. But those meshes have been widened arbitrarily. The fear, in Germany has a name: Hartz IV.

What may sound like the name of some weird medieval ruler is the name of a government counsellor. And the name of a whole bunch of new laws issued in 2003. The goal of the Hartz IV-legislation: To get more people than ever “off the dole” and into serious employment. The result in reality: Poverty is now something not exclusively reserved for hobos and homeless folks anymore. Now, everyone who’s unemployed for longer then a year loses his status as a normal, unemployed person. The gist is: You lose your unemployment support (“Arbeitslosengeld”, usually 60 percent of what you earned last), the cut back is serious. You’re then at the mercy of the Hartz IV-laws and the municipal officials who interpret them. It’s as if they’re continuously playing that song by the Scissor Sisters in their offices: “I can’t decide, whether you should live or die…” Germany is changing.

Why am I telling you all this? Because today I met my friend Oki. Well, he’s more something of an acquaintance. But I call him “friend” since he calls me thus. He’s a punk, about my age, and he lives most of the time basically at and in the train station that I use in order to commute to Duesseldorf. Oki (not his real name, he’s called Thomas but all punks have street names just like all pirates have parrots – where was I?) is one of those people who tend to fall through the meshes of the new social order in Germany. Who wouldn’t have been homeless twenty years ago but who are now. And their numbers are increasing. At least it feels that way. The current crisis of course acts as a catalyst.

Oki’s not had an easy or a good life. And when you get to know him a bit and he’s sober enough he’ll tell you that some of the shit that lead to his current situation is definitely his fault. He’s got a history of violence, he did time because he once mugged someone and, well, former drug abuse completes the cliché.

But when you talk to him you can learn from his streetsmarts, and he’s a kind guy. I believe him, when he says he’s a different man now. Today was a downer for him. He almost had a flat. Almost. The place was too expensive, the officials from the Hartz IV authorities told him. So they keep him on the streets in December, instead of finding a solution about the flat that probably just costs 50 Euros too much compared to what they’re allowed to spend. Luckily, in really cold nights he can usually sleep at friends’ places. Germany is changing.

Oki once confided in me that it really touches him, when “normal people“ like me talk to him. “Pete”, he said, “I gotta admit it. Look at my friends, they’re mostly scum. Like me.” But when you’ve reached rock bottom like Oki, your friends are all you have. The only community left.

One evening, a whole crowd of punks was gathered there on the stairs outside the station, as I hurried home after work. One of them was playing Misfits-songs on his guitar. After greeting Oki, I told him I liked that. He smiled and asked: “Which one you wanna hear?” ”Saturday Night of the Famous Monsters-album?“, I replied. He started playing, and we all sang “Saturday Night” by The Misfits. There it was, out of the blue: Community. And I was a part of it, just like that, in that particular moment. I didn’t feel like Germany had changed in those minutes. But I certainly had.

PJ

Sauerkraut, Perogies and Old Gents

Sampling the fare of different ethnic communities around town is a personal goal of mine this year.

Sort of like a mid-year New Year’s reunion.

It all came about after dropping off our two South America-bound correspondents at the airport. On the way back I drove by the Vancouver landmark “Deutsches Haus“, which sits plumply (yes, a building can sit plumply – especially a German/Bavarian Building) off 33rd and Victoria.

Driving buy I realized it has been a long time since I sunk my teeth into Bratwurst, Spaetzle, Currywurst, Blaukraut, and the old fried favorite – Wiener Schnitzel. What better way to celebrate the German community its heritage in Vancouver than to round up a posse and head down to Deutsches Haus to see what tasty times await.

It’s also neat to do so, not at the latest trendy eatery off Main or Broadway, but rather in a den that local Germano-Vancouverites (that word has now been copyrighted by your’s truly) keep coming to decade after decade. It’s kinda like the Legion experience for those of you have ever frequented a Royal Canadian Legion and had the honor of chatting and sharing beers with some of our veterans in their home away from home.

It also wet an appetite to explore similar old school ethnic bastions that I know are hidden across the city, and which are rally points for dozens of other communities.

A few months ago, I visited one such place in Strathcona during Vancouver’s East Side Culture Crawl. That day we hit up the a Ukrainian church basement and filled up on buttery homemade perogies (assembled, I like to dream,

painstakingly by old, thick and boisterous Ukrainian grandmas who while surviving Stalin, famine and the 5 Year Plans, managed to perfect the best perogie recipe in history), rich sweet and sour cabbage rolls, and hearty and salty Ukrainian sausage. It was a blast, made even better by the diversity of community that turned out and the great hosting of the local Ukrainian community.

The French cultural centre is another great example of delicious French cuisine imported to Vancouver (though its a bit more high class than the aformentioned examples – not a big surprise right?). There you can wander around the community centre and see what theatre, shows, and films are coming up until you’re seated by a dainty francophone hostess who sketches out le menu du jour from memory and helps you select which entre to enjoy (will it be filet mignon or a salad de fruits with fresh baguette?oooooh the hemming and hawing). All this can be enjoyed for an incredibly reasonable price considering the quality of the meal and experience.

I’m looking forward to see if the Germans can measure up to the Ukrainians and French when it comes to tasty food and unique atmosphere. I’m hopeful they’ll knock the sox off both of them, but knowing the culinary history of the German people, Im not willing to put more than a handful of change on it.

And if you have any suggestions of delectable restaurants that host and represent a cultural community in the Lower Mainland, let me know. I’d love to try em.